Biographer as vampire and reader as voyeur

Biographer as vampire and reader as voyeur

Adrian Grima

The Times of Malta (Monday, February 10, 2014)


Daniel Massa employs all the guns and passion in his literary arsenal to tell much more than just a good story

PSI Kingmaker: Life, thought and adventures of Peter Serracino Inglott, by Daniel Massa (Progress Press, 2013)

This ‘monumental’ account raises many questions about the whole enterprise of writing biography. Although they  mean to tease out ‘the truth,’ biographies are ultimately narratives, literary enterprises. Daniel Massa employs all the guns and passion in his literary arsenal to tell much more than just a good story. 

This is not a book review. In this contribution I deal  with the dialectic of distance and proximity, identification even, between  the biographer Daniel Massa and his subject, Peter Serracino Inglott.

Daniel Massa and his highly readable and revealing text, make no secret of the fact that the biographer admires his subject, ‘arguably the most intelligent person in the Mediterranean.’ Massa dives into Fr Peter’s world with sheer abandon. The profusion of exclamation marks indicates the enthusiasm and respect he holds for ‘the depth and essence of Fr Peter’s humane personality and intellect.’

However, Massa is also the probing meticulous questioner teasing out the ‘defining moments’  that make biographies tick. He then shifts his focus away from his protagonist and reconstructs these stories with an eye firmly on his reader. At that crucial point, it’s a question of how he is going to write rather than who he writes about. You see how language takes over in this alliteration-ridden paragraph at the end of a quite extraordinary story about a lavish dinner at  Hôtel Lutetia in Paris in the late 1950s, with young Peter the hungry seminarian in the unlikely role of an honoured quatorzième brought in to exorcise bad luck:

At that particular moment, any other job, even that of a water-carrier fellah would have been preferable to watching gourmands, goulu gluttons and goinfre greedy-guts drooling over an exquisitely sad litany of roasted ortolan songbirds!

This  is preceded by a more explicitly self-conscious intervention by the biographer. ‘His mind was in a whirl – no doubt a slightly extended limerick recording his disgust would have risen unbidden to his lips.’ And then Massa proceeds to actually write just such an ‘extended limerick.’

There is much that is autobiographical in PSI Kingmaker. Firstly, because Fr Peter’s firsthand accounts  mark practically all the stories told by his biographer. The biographer listens and reworks  what respondents say about his subject, close friends or people who disagreed with him, such that in Massa’s account, biographer and subject come to share many views.

For instance, when Fr Peter was not reappointed advisor when Alfred Sant was elected Prime Minister, Massa exclaims that this was ‘A pity!’ Even though Sant perceived Fr Peter, unsurprisingly, as a political appointee and ‘part of a Nationalist think tank’. Massa believes that with his ‘astute mind as a political analyst’ Fr Peter ‘may well have guided Alfred Sant round the pitfalls Dom Mintoff was busy digging out for him.’

In the 1984 special edition of Sigma, Marziano Guglielminetti  described biography as a ‘bastard and  imperfect product.’ Others described the biographer as a ‘vampire,’ and the readers  ‘voyeurs’. Massimo Romano argued that the biographer sucks from the blood of his subject those cells  necessary for their mutual nourishment.

PSI Kingmaker: life, thought and adventures of Peter Serracino Inglott confirms these anxieties about the eclectic nature of biography.  Daniel Massa inevitably blurs the distinction between the ‘nonfictional’ genres of narrative, like history, biography, autobiography, reportage and fiction.  He adopts a vast array of literary devices and narrative strategies, like typology, anachrony, dialogue, and different narrative voices, tones and rhythms. PSI Kingmaker is fraught with allusions that connect this narrative to his subject’s favourite authors. It’s a text that engages with many other texts and our reading is enriched and extended by them. Positivists and rigid literary critics might cringe because Massa, both as a close friend of Fr Peter and as a creative writer in his own right, refuses to not get involved.

It is precisely  in the multifaceted character of its form, that PSI Kingmaker by a leading poet and academic, is at its very best. Daniel Massa’s engaging account is the result of years of painstaking work, hundreds of hours of interviews, heaps of old documents, diaries, manuscripts and ‘extensive private correspondence,’ as well as visits to Fr Peter’s haunts in Oxford, Innsbruck, Paris and Milan that manifest the biographer’s total engagement.

This is how PSI Kingmaker deserves to be read. With the  critical eye and passion that one would associate with Peter Serracino Inglott, Daniel Massa and the unerring vampiric thrust that goes for the jugular.

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